Categories
Writing

Dromology in the Age of Synthetic Cognition

Paul Virilio was a French cultural theorist well known for his theory of dromology. Dromology explores the logics and impacts of speed in the modern era. At its core, it theorizes how the velocity of action or decision-making enables actors to accrue wealth and power over others. Virilio often approached this concept through the lens of martial power, contemplating how new means of movement — the horse, the automobile, telemetric control — created new capacities to overcome the frictions of time and space, and to overcome adversaries through heightened sensing and accelerated decision-making.

We exist in an era of digital intensification. Cybernetic systems are now core to many people’s daily realities, including systems over which they have little meaningful influence or control.1 Earlier digital modernity was often described as an “attention economy.” Today, we may be entering what I’ll call a “velocity economy,” which is increasingly grappling with the implications of a faster-moving world.

Categories
Quotations

2013.8.1

The role of public reason is not so much to eliminate or even diminish political disagreement, as it is to provide democratic citizens with reasons and arguments that, if valid and sound, they can accept as democratic citizens. Were laws and policies are decided for purely nonpublic reasons, it could not be said that democratic citizens are politically free. Their political power is being used against their will in ways they cannot endorse as citizens. Public reason then is a condition of political autonomy and collective self-rule.

Samuel Freeman, “Deliberative Democracy: A Sympathetic Comment”
Categories
Quotations

2013.7.30

The idea that there is no problem with surveillance as long as you have nothing to hide simply points to the complacency of the liberal view of freedom by contrast with the republican one. The liberal thinks that you are free so long as you are not coerced. The republican agrees, of course, that if you are coerced then you are not free. But freedom for the republican consists not in being free from coercion in respect of some action, but rather in being free from the possibility of coercion in respect of it.

Quentin Skinner, “Liberty, Liberalism and Surveillance: a historic overview