In closing, I’d like to stress that the best tools at our disposal for mastering composition are not bought from camera stores — they are within us. To better express something about our subject matter and ourselves in our photographs, we should take steps to engage more in the process. Before we start we need to take time to establish a relationship with our subject matter; to engage our hearts and emotions. Secondly, we need to engage our imaginations; to let them run wild to form our vision for an image.

Then, perhaps, we bring our cameras and our eyes into the process. That is to say, having formulated a vision we now use our eyes objectively to see what is actually in the scene. Then, we try to engineer the scene, which may involve simply waiting fo something to move, or adjusting our camera, lens, or shooting position, that the scene best reflects our vision. We do this largely by bringing our bodies into play; using our legs to explore the scene and the options different viewpoints offer.

  • Richard Garvey-Williams, Mastering Composition: The Definitive Guide For Photographers

There’s another theory floating around as to why Facebook cares so much about the way it’s impacting the world, and it’s one that I happen to agree with. When Zuckerberg looks into his big-data crystal ball, he can see a troublesome trend occurring. A few years ago, for example, there wasn’t a single person I knew who didn’t have Facebook on their smartphone. These days, it’s the opposite. This is largely anecdotal, but almost everyone I know has deleted at least one social app from their devices. And Facebook is almost always the first to go. Facebook, Twitter, Instagram, Snapchat, and other sneaky privacy-piercing applications are being removed by people who simply feel icky about what these platforms are doing to them, and to society.

Some people are terrified that these services are listening in to their private conversations. (The company’s anti-privacy tentacles go so far as to track the dust on your phone to see who you might be spending time with.) Others are sick of getting into an argument with a long-lost cousin, or that guy from high school who still works in the same coffee shop, over something that Trump said, or a “news” article that is full of more bias and false facts. And then there’s the main reason I think people are abandoning these platforms: Facebook knows us better than we know ourselves, with its algorithms that can predict if we’re going to cheat on our spouse, start looking for a new job, or buy a new water bottle on Amazon in a few weeks. It knows how to send us the exact right number of pop-ups to get our endorphins going, or not show us how many Likes we really have to set off our insecurities. As a society, we feel like we’re at war with a computer algorithm, and the only winning move is not to play.

There was a time when Facebook made us feel good about using the service—I used to love it. It was fun to connect with old friends, share pictures of your vacation with everyone, or show off a video of your nephew being extra-specially cute. But, over time, Facebook has had to make Wall Street happy, and the only way to feed that beast is to accumulate more, more, more: more clicks, more time spent on the site, more Likes, more people, more connections, more hyper-personalized ads. All of which adds up to more money. But as one recent mea culpa by an early Internet guru aptly noted, “What if we were never meant to be a global species?”

As much as I’d like to believe that users will flee Facebook, I still think the network effect will keep them inside the company’s heavily walled garden. It’ll take a new generation using new applications and interested in different kinds of content creation — and Facebook not buying up whatever is popular to that generation — for the company’s grasp to be loosened.


“The capacity to be alone is the capacity to love. It may look paradoxical to you, but it is not. It is an existential truth: only those people who are capable of being alone are capable of love, of sharing, of going into the deepest core of the other person–without possessing the other, without becoming dependent on the other, without reducing the other to a thing, and without becoming addicted to the other.”

– Osho