We get to make decisions about how we react to unpleasant or unfortunate news. For some, that means getting angry and holding onto that emotion in order to focus the anger into ‘productive’ work energy. For others, it can lead to deep frustrations and a sense of being incapacitated. And in yet other cases it might involve both of those reactions — anger and frustration — that is quickly followed by letting go and appreciating the positive aspects of often difficult situation.
Letting go is strangely both easier and harder than either of the other emotional reactions, largely because it entails confronting why those emotions are being felt in the first place. Anger and frustration tend to represent outward manifestations of our own fears, concerns, worries, or other personal traumas. Engaging with them internally means dealing with those demons, whereas using them as energy or letting them consume ourselves externalizes such emotions in ways that prevent us from dealing with our own traumas.
At least one challenge is that social norms often inform us that it’s ok to just be angry. Just be frustrated. And that such emotions are normal and needn’t necessarily be ‘moved on’ from. It’s those situations, where those you’re encouraged to return to that trauma zone after it’s been dealt with, that can be the most challenging; those are cases where the puerile desire to experience our worse is often most challenging to rise above. Rising above it, however, is a kind of active work that promotes self-reflection and self-revelation. It’s not easy, but it’s perhaps some of the most important emotional labour that we can undertake.
Inspiring Quotation of the Week
“Concern yourself more with accepting responsibility than with assigning blame. Let the possibilities inspire you more than the obstacles discourage you.”
– Ralph Marston
Great Photography Shots
The idea of routinely capturing the same location, and tracing change, is something that is incredibly attractive to me. I often find myself pulled back to the same locations to see them at different times, with different light, and different natural coloration. And, so, I was incredibly impressed with Jani Ylinampa’s photos of a Finnish island through the seasons.
A data access request involves you contacting a private company and requesting a copy of your personal information, as well as the ways in which that data is processed, disclosed, and the periods of time for which data is retained.
I’ve conducted research over the past decade which hasrepeatedlyshown that companies are often very poor at comprehensively responding to data access requests. Sometimes this is because of divides between technical teams that collect and use the data, policy teams that determine what is and isn’t appropriate to do with data, and legal teams that ascertain whether collections and uses of data comport with the law. In other situations companies simply refuse to respond because they adopt a confused-nationalist understanding of law: if the company doesn’t have an office somewhere in a requesting party’s country then that jurisdiction’s laws aren’t seen as applying to the company, even if the company does business in the jurisdiction.
Automated Data Export As Solution?
Some companies, such as Facebook and Google, have developed automated data download services. Ostensibly these services are designed so that you can download the data you’ve input into the companies, thus revealing precisely what is collected about you. In reality, these services don’t let you export all of the information that these respective companies collect. As a result when people tend to use these download services they end up with a false impression of just what information the companies collect and how its used.
A shining example of the kinds of information that are not revealed to users of these services has come to light. A leaked document from Facebook Australia revealed that:
Facebook’s algorithms can determine, and allow advertisers to pinpoint, “moments when young people need a confidence boost.” If that phrase isn’t clear enough, Facebook’s document offers a litany of teen emotional states that the company claims it can estimate based on how teens use the service, including “worthless,” “insecure,” “defeated,” “anxious,” “silly,” “useless,” “stupid,” “overwhelmed,” “stressed,” and “a failure.”
This targeting of emotions isn’t necessarily surprising: in a past exposé we learned that Facebook conducted experiments during an American presidential election to see if they could sway voters. Indeed, the company’s raison d’être is figure out how to pitch ads to customers, and figuring out when Facebook users are more or less likely to be affected by advertisements is just good business. If you use the self-download service provided by Facebook, or any other data broker, you will not receive data on how and why your data is exploited: without understanding how their algorithms act on the data they collect from you, you can never really understand how your personal information is processed.
But that raison d’être of pitching ads to people — which is why Facebook could internally justify the deliberate targeting of vulnerable youth — ignores baseline ethics of whether it is appropriate to exploit our psychology to sell us products. To be clear, this isn’t a company stalking you around the Internet with ads for a car or couch or jewelry that you were browsing about. This is a deliberate effort to mine your communications to sell products at times of psychological vulnerability. The difference is between somewhat stupid tracking versus deliberate exploitation of our emotional state.1
Solving for Bad Actors
There are laws around what you can do with the information provided by children. Whether Facebook’s actions run afoul of such law may never actually be tested in a court or privacy commissioner’s decision. In part, this is because mounting legal challenges is extremely challenging, expensive, and time consuming. These hurdles automatically tilt the balance towards activities such as this continuing.
But part of the challenge in stopping such exploitative activities are also linked to Australia’s historically weak privacy commissioner as well as the limitations of such offices around the world: Privacy Commissioners Offices are often understaffed, under resourced, and unable to chase every legally and ethically questionable practice undertaken by private companies. Companies know about these limitations and, as such, know they can get away with unethical and frankly illegal activities unless someone talks to the press about the activities in question.
So what’s the solution? The rote advice is to stop using Facebook. While that might be good advice for some, for a lot of other people leaving Facebook is very, very challenging. You might use it to sign into a lot of other services and so don’t think you can easily abandon Facebook. You might have stored years of photos or conversations and Facebook doesn’t give you a nice way to pull them out. It might be a place where all of your friends and family congregate to share information and so leaving would amount to being excised from your core communities. And depending on where you live you might rely on Facebook for finding jobs, community events, or other activities that are essential to your life.
In essence, solving for Facebook, Google, Uber, and all the other large data broker problems is a collective action problem. It’s not a problem that is best solved on an individualistic basis.
A more realistic kind of advice would be this: file complaints to your local politicians. File complaints to your domestic privacy commissioners. File complaints to every conference, academic association, and industry event that takes Facebook money.2 Make it very public and very clear that you and groups you are associated with are offended by the company in question that is profiting off the psychological exploitation of children and adults alike.3 Now, will your efforts to raise attention to the issue and draw negative attention to companies and groups profiting from Facebook and other data brokers stop unethical data exploitation tomorrow? No. But by consistently raising our concerns about how large data brokers collect and use personal information, and attributing some degree of negative publicity to all those who benefit from such practices, we can decrease the public stock of a company.
History is dotted with individuals who are seen as standing up to end bad practices by governments and private companies alike. But behind them tend to be a mass of citizens who are supportive of those individuals: while standing up en masse may mean that we don’t each get individual praise for stopping some tasteless and unethical practices, our collective standing up will make it more likely that such practices will be stopped. By each working a little we can do something that, individually, we’d be hard pressed to change as individuals.
(This article was previously published in a slightly different format on a now-defunct Medium account.)
Footnotes:
1 Other advertising companies adopt the same practices as Facebook. So I’m not suggesting that Facebook is worst-of-class and letting the others off the hook.
2 Replace ‘Facebook’ with whatever company you think is behaving inappropriately, unethically, or perhaps illegally.
3 Surely you don’t think that Facebook is only targeting kids, right?
I signed a lease for a condo right in the heart of downtown Toronto today; I’m super glad I ended up waiting things out until I found a place that both felt right and was the right financial decision. Moving on to the next chapter of my life is incredibly bittersweet, but at least it’s made a bit easier going back to where I feel most at home in Toronto.
It’s become incredibly popular to attribute the activities undertaken by the Facebooks and Googles of the work to ‘surveillance capitalism’. This concept generally asserts that the current dominant mode of economics has become reliant on surveillance to drive economic growth. Surveillance, specifically, is defined as the act of watching or monitoring activity with the intent of using captured information to influence behaviour. In the world of the Internet, this information tends to be used to influence purchasing behaviours.
The issue that I have with the term surveillance capitalism is that I’m uncertain whether it comprehensively captures the activities associated with the data-driven economy. Surveillance Studies scholars tend to apply the same theories which are used to understand CCTV to practices such as machine learning; in both cases, the technologies are understood as establishing feedback loops to influence an individual or entire population. But, just as often, neither CCTV nor machine learning actually have a person- or community-related feedback loop. CCTV cameras are often not attended to, not functional, or don’t provide sufficient information to take action against those being recorded. Nor do individuals necessarily modify their own behaviours in the presence of such cameras. Similarly, machine learning algorithms may not be used to influence all persons: in some cases, they may be sufficiently outside the scope of whatever the algorithm is intended to do that they are not affected. Also, like CCTV, individuals may not modify their own behaviours when machine learning algorithms are working on the data those individuals are generating on the basis of being unaware of machine learning operating on their data.
So, where surveillance capitalism depends on a feedback loop that is directly applied towards individuals within a particular economic framework, there may be instances where data is collected and monetized without clear or necessary efforts to influence individuals. Such situations could include those where a machine learning algorithm is designed to improve a facial recognition system, or improve battery life based on the activities undertaken by a user, or to otherwise very quietly make tools more effective without a clear attempt to modify user behaviour. I think that such activities may be very clearly linked to monetization and, more broadly, an ideology backed by capitalism. But I’m not sure it’s surveillance as it’s rigorously defined by scholars.
So one of the things that I keep thinking about is whether we should shift away from the increasingly-broad use of ‘surveillance capitalism’ to, more broadly, talk about ‘data capitalism’. I’m not suggesting doing away with the term surveillance capitalism but, instead, that surveillance capitalism is a sub-genus of data capitalism. Data capitalism would, I believe, better capture the ways in which information is collected, analyzed, and used to effect socio-technical changes. Further, I think such a term might also capture times where those changes are arguably linked to capitalist aims (i.e. enhancing profitability) but may be less obviously linked to the feedback loops towards individuals that are associated with surveillance itself.
After approximately twenty months of work, my colleagues and myself have published an extensive report on encryption policies in Canada. It’s a major accomplishment for all of us to have finally concluded the work, and we’re excited by the positive feedback we’ve received about it.
Inspiring Quotation of the Week
“Ambition is a noble passion which may legitimately take many forms… but the noblest ambition is that of leaving behind something of permanent value.”
During my Master’s degree I was given the opportunity to provide feedback on early work being written by Jim Tully and Jurgen Habermas. Reading their work and thinking about it seriously and critically so as to suggest improvements taught me the importance of grace in feedback and, also, that even superstar scholars produce first drafts that leave significant room for improvement. Most importantly, it taught me that the finished material that I was reading in journals and books came from authors who’s draft writing was flawed, just like my first drafts.1
Engaging with drafts is probably one of the hardest things that you can do, because you want to be as helpful as possible and — at least in academia — that often means being incredibly critical of the work in question. The intent shouldn’t ever be to ‘kill’ the work; whatever criticism is provided ought to be nuanced with the view of improving it. A reviewer should indicate why a particular section, or paragraph, or sentence is a problem, provide ideas for resolving the tension if any come to mind, and even suggest alternate ways of thinking about the idea, concept, or text under review. At all points the goal should not be to edit and critique, not for the sake of editing and engaging in critique, but instead in the service of supporting the author so that their work communicates their ideas, descriptions, and conclusions in the most concise and illuminating ways possible.
Because the first authors I provided serious feedback to were paragons in my field at the time I had to be careful, nuanced, and generous in my comments. I had to really engage with the work and not give it a quick read and spit out half-baked analyses and critiques. Unfortunately, not enough reviewers of academic texts provide this kind of thoughtful response, likely because most reviewers are rushing to read and review the piece so they can get to their own commitments. As a result, comments and feedback can be abrupt, not engage with core arguments, and be overly brief to the point of being unhelpful to the author.
Reviewing is one of the most thankless jobs in academia, and more broadly in the literary community. Authors know the importance of strong reviewers. But this reviewing element of the writing process is entirely invisible to people who just read the finished work and, by extension, leads to conclusions that authors somehow produce brilliant prose out of nowhere. Lost is the fact that all manuscripts are really multi-authored; it’s just that the ‘lesser’ secondary authors who engage with the author at the earliest stages to course correct the text, to provide suggestions, and to suggest different phrasings, are left off. And that’s perfectly fine. But I think that it’d be a lot less scary for people to start writing if they realized that the process writing almost always involves a large number of non-authors who help to evolve a work from first to final draft, and how significantly ideas and intentions behind a work’s publication can change from inception to conclusion. In effect, I think it’d be useful to know that the ‘stars’ in any given literary field stand at the forefront of a small army of helpers, assistants, and supporters, as opposed to heroically on their lonesome with their finished manuscripts.
… I think the paywall craze which is sweeping the media herd will be a big reality check for the news and magazine publishers. So many of them are drinking their own spiked kool -aid. They will soon realize the size of their “real audience” and will soon realize that they don’t pass the “value for money” threshold. There are very few publications that have a feeling of must-reads and must-haves.
This feels pretty dead on; the issue, today, is that there is so much content that the act of choosing is the hard part. I think that the only content that is going to be subscribed to is either that which is regarded as essential to someone’s life or that they spend money on in order to focus their time and attention on it. Sure, there’s some popular media that will survive a shift to paywalls but I suspect a lot of organizations will realize just how little their readers actually value what was being produced. And that’s going to hurt for the media organizations and for the writers working there.
Inspiring Quotation of the Week
In many ways, fame is the industrial disease of creativity. It’s a sludgy byproduct of making things.
I mean, their work was more complex and nuanced that my work at the time. But in all our cases the first draft was the first stab at explaining and arguing instead of being the first and final word(s). ↩
I’m really struggling with the decision of whether to rent a place that is cheaper, but lacking in direct sunlight, but that has lots of space, versus paying significantly more a month for a place with lots of natural light. I almost made the decision to get a cheaper location today but just felt almost disastrously upset about what I was about to do. I’ve still got two months before I’m officially homeless; I’m going to keep on hunting around.
Saw my first potential condo rental; it was terrific save for a bathroom that had serious water damage to the ceiling (probably from flooding or leaks above the unit) and a bathroom shower that needed to be burned with fire and entirely replaced. Hopefully the next one is more suitable.
In the wake of the Toronto attack any number of journalists are trying to become experts on the ‘incel’ community, which defines itself as a community of men who are involuntarily celibate and as deserving intercourse with women. It’s led to some suggestions that maybe it’s appropriate to think about policy solutions to the ‘problem’. At issue, of course, is that some persons have failed to recognize the problem itself. Consider Ross Douthat, who links Amia Srinivasan’s ruminations on the links between desire and politics with incels, effectively conjoining a misogynistic subculture with “the overweight and disabled, minority groups treated as unattractive by the majority, trans women unable to find partners and other victims … of a society that still makes us prisoners of patriarchal and also racist-sexist-homophobic rules of sexual desire.” Douthat continues to ultimately argue that a combination of commerce, technology, and efforts to destigmatize sex work will lead to “at a certain point, without anyone formally debating the idea of a right to sex, right-thinking people will simply come to agree that some such right exists, and that it makes sense to look to some combination of changed laws, new technologies and evolved mores to fulfill it.”
Douthat’s entire argumentative structure — that the ‘problem’ to solve in an inability to engage in sexual, if not romantic, relationships — is predicated on the notion that there is such a thing as a legitimate right to intercourse. There is not. There is a legitimate right to safe, respectful, and destigmatized sexual relationships and activities. There is a right to sexual education, to sexual health and wellbeing, but there is no right to intercourse: such a right would imply that the act of penetrating another person is necessary and appropriate. That is clearly not the case.
Instead, the problem with the incel community is linked with misogyny. Specifically, as Jessica Valenti writes, the problem is with misogynist terrorism, a situation where certain men’s disdain towards women drives mass murders. Part of solving this particular problem is linked with addressing the underlying culture in America, and the world more generally. Specifically, she writes:
Part of the problem is that American culture still largely sees men’s sexism as something innate rather than deviant. And in a world where sexism is deemed natural, the misogynist tendencies of mass shooters become afterthoughts rather than predictable and stark warnings.
The truth is that in addition to not protecting women, we are failing boys: failing to raise them to believe they can be men without inflicting pain on others, failing to teach them that they are not entitled to women’s sexual attention and failing to allow them an outlet for understandable human fear and foibles that will not label them “weak” or unworthy.
It’s essential that men, and boys, learn about how to engage with other humans in non-destructive ways. Such a process is borderline revolutionary because it entails reshaping how cultural, social, legal, and economic relationships are structured, and any such restructuring must be motivated by a rebalancing of power relationships across genders and races (and, ultimately, geographies). The outcome will be that the privilege that straight white men have enjoyed for centuries will be diminished and, correspondingly, restrict the social and economic opportunities that some men have enjoyed solely because of their gender and race. But those changes are essential if we’re to actually confront the misogyny and racism that underlies not just incel culture, but that of mainstream society and politics as well.
Inspiring Quotation of the Week
Writing—I can really only speak to writing here—always, always only starts out as shit: an infant of monstrous aspect; bawling, ugly, terrible, and it stays terrible for a long, long time (sometimes forever). Unlike cooking, for example, where largely edible, if raw, ingredients are assembled, cut, heated, and otherwise manipulated into something both digestible and palatable, writing is closer to having to reverse-engineer a meal out of rotten food.
I reconnected with the realtor I relied on last time I was on the Toronto housing market and am, again, amazed at how fast, efficient, and helpful he is. A good realtor is definitely worth their weight in gold when renting in Toronto these days.
Excited Pixels 